go mention the word "coconut" in Kunners or Kathy and see what response you get.
It's the correct response when they call me a "white c**t" apparently
All's fair.
10 mins and counting until thread closure.
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go mention the word "coconut" in Kunners or Kathy and see what response you get.
It's the correct response when they call me a "white c**t" apparently
All's fair.
10 mins and counting until thread closure.
It is not easy to define Aboriginal identity. People who identify themselves as 'Aboriginal' range from dark-skinned, broad-nosed to blonde-haired, blue-eyed people, very much to the surprise of non-Indigenous people.
Aboriginal people define Aboriginality not by skin colour but by relationships.
Ironically light-skinned Aboriginal people are being challenged on their Aboriginal identity, even though the official definition accepts anyone who identifies as an Aboriginal or Torres Strait Islander and is accepted as such in their community..
This was called the 'three-part' definition of Aboriginal identity and was soon adopted by all Commonwealth departments [2]. Variations of this definition were used later by legislative and government bodies. Many Indigenous persons carry 'certificates' from Indigenous organisations which state their Aboriginality.
However, the fact remains that a white authority defines who is an Indigenous person.
“Without our voices, Aboriginality will continue to be a creation for privileged opportunists and will always be about us rather than by us.
—Julie Tommy Walker, Innawonga woman and Aboriginal leader [35]
We are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it is that sooner or later a false belief bumps up against solid reality, usually on a battlefield.
—George Orwell (1946)
A great nation is like a great man:
When he makes a mistake, he realizes it.
Having realized it, he admits it.
Having admitted it, he corrects it.
He considers those who point out his faults
as his most benevolent teachers.
—Stephen Mitchell’s modern translation of the Tao Te Ching, in homage to Lao Tzu (ca. 500 B.C.)
http://www.creativespirits.info/aboriginalculture/people/aboriginal-identity.htmlHowever, the fact remains that a white authority defines who is an Indigenous person.
But do you really feel it's the right thing ?
2 wrongs don't make a right & all that stuff ?
But do you really feel it's the right thing ?
2 wrongs don't make a right & all that stuff ?
i guess it's no different to 9 people of aboriginal descent and a journalist having a tiff.
But do you really feel it's the right thing ?
2 wrongs don't make a right & all that stuff ?
hahahaha.....from your website OO....
.....except if, a certain profession dictates you cannot....
professional liability policies have a condition that prohibits (except at your own cost) making any voluntary admission of liability, settle any claim, assume any obligation, and/or agree to any means of resolution to a dispute
...and...
Errors and/or Omissions
In the normal course of daily business operations, you may become aware of circumstances that a client is unhappy with our services as performed. Additionally, you may become aware of a potential error or omission related to services performed by the firm or any of its related entities. It is important that we manage these situations promptly and properly as follows:
1. Do not acknowledge, apologize or attempt to negotiate a settlement.
--------------------------------
You see OO, it all sounds great and wonderful and fluffy in theory....but unfortunately cu@thetop and his ilk have already been there and swept the board clean. There ain't nothin' there. It's all just fluff and wind.
“Intellectual dishonesty is pure poison…” — Edward Lazarus
I don't reckon Andrew would care.
He'd just laugh and keep arguing with whoever it was.
He's a big boy, and able to take a knock on the chin - unlike others.
One thing that amazes me how any criticism of white anglo saxon traditions is perfectly OK but if there is any criticism or lampooning of other races, religions, attire, traditions then all hell breaks loose.
A very simple example: On St Patricks day a local talk back radio asked for Irish jokes, people rang up with all the old Irish idiot jokes. Then an Irish tourist rang up and asked is it OK if I tell some Aboriginal jokes ? Ummm ............... NO !
Not quite the same. Bolt demeaned actual people in his articles. Not just a race.
I think the original concept behind the story was probably to highlight the many people who by appearance would not be adjudged aboriginal yet they use resources made available for people that do appear to be aboriginal. In todays world there are still a few dinosaurs that judge by appearance and some aboriginal people could be discriminated against and are offered extra assistance.
Umm, did you read his article yesterday? Didn't sound like someone taking it on the chin.
i was thinking about express posting across a box of tissues.
One thing that amazes me how any criticism of white anglo saxon traditions is perfectly OK but if there is any criticism or lampooning of other races, religions, attire, traditions then all hell breaks loose.
A very simple example: On St Patricks day a local talk back radio asked for Irish jokes, people rang up with all the old Irish idiot jokes. Then an Irish tourist rang up and asked is it OK if I tell some Aboriginal jokes ? Ummm ............... NO !